that there was a cease fire in Gaza as of 2am yesterday.
11:12PM here
3:12PM home
Today:
The Israeli Museum (Dead Sea Scrolls), Historically probable location of the Upper Room, House of St. Mark - emotionally probable location of the Upper Room, Jerusalem Archaeological Park - The Temple Mount Excavations/Southern Wall Excavations, Western Wall, Cardo
Even at the risk of sounding like (or reminding you that I’m) a 23-year-old naive, mostly ignorant, spiritually immature Christ follower, I’m compelled to say this:
******
There are so many experiences our group has had here halfway across the world since last Tuesday - experiences that have charged our spirits, challenged our faith, and pushed our eyes further into (not beyond) the words of God. Today most of the group came to a climactic point of their journey in the House of St. Mark, the emotionally probable location of the Upper Room. While our heads told us that this church was not the likely location, our hearts said something different. The room was filled with God's presence. Could you see it? Smell it? Taste it? Hear it? No, but you knew it. He was there, and we worshipped.
Now I'm leaving out a tremendous part of the story of what happened in St Mark. I'm leaving out the beautiful spirit that was Justina, who sang "The Lord's Prayer" in the language of the Lord for us in the church. I'm leaving out the stories of his presence in that church that she so eloquently and passionately told.
I'm leaving these things out because they allow (and, dare I say, encourage) us to miss what God is doing.
I hear you saying, "But Gabe... that’s what God IS doing."
Hear me out – you're bound to find yourself on a spiritual high here in the Holy Land. Ask any Christian pilgrim here "How's your trip so far?" and you'll only hear words that affirm this place as a sort of Prozac for Christians. But I'm troubled to see that so many seem (and please notice that I say “seem”) to be emphasizing the place as spiritual in and of itself, rather than historically significant to our faith. There's a huge difference.
As with all of the experiences I’ve had here, I’m trying to find the challenge. The challenge that comes from this observation isn't that we should try to see God in our own lives, in our own town, or in our own churches… In fact, I’ve realized there's not even a challenge at all. The fact is that our faith demands of us more than it challenges us. There's a huge difference there too.
The demand here is that we MUST see God in our own lives. We must see God in our own town. We must see God in our own churches. And what’s most, we must see God in ourselves.
All week I’ve watched beautiful people of the Jewish community, locked by their own law, handcuffed to the law that Christ lived and died to free them from. And yet here we are – Christians free from the law, and most seemed to have traveled halfway across the world to experience the risen Christ. Isn’t He in us? Wasn’t it Paul that clearly told us that in Galatians?
“For through the law I died to the law that so that I might live for God. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by the faith in the Son of God, who loved me and gave himself for me. I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!” (2:19-21 NIV)
Don’t get me wrong – I’m not exempt from this. I too find myself struggling with finding God in the ordinary, daily life of anytown USA. I’m 23-years-old, a 9-month-old youth pastor, and hold a degree in English for crying out loud. If there is anyone that still struggles against the handcuffs of ignorance, of limiting Christ in my own life, it’s Gabe. But I feel compelled now to offer more of myself to Christ when I get home, not because I’ve found a spiritual high here in the Holy Land, but because I’ve found what we all seem to be doing a terrible job at in our little south Alabama American church: seeing Christ right where we are.
He’s not just here in Jerusalem. He doesn’t make himself known only in the little church that houses the supposed Upper Room. He is in us. His word demands our excellence in finding his extraordinary gifts of grace and mercy, peace and joy, hope and faithfulness in our own lives. We must continue to seek him there. He will meet us as we gather in Jerusalem, yes. He offers grace and peace for those that kneel at the Church of the Holy Sepulcher, sure. When you walk through the beautiful Garden of Gethsemane, I’m almost certain that you’ll experience a comforting arm of faithfulness around your shoulders. But did he not come that we would know him better than that? Was the temple not destroyed and the curtain torn in two?
So maybe you’re asking, “What do we do from here?” “How do I meet the demand to find God here in my own life?” And the answer, I believe, is as simple as opening the word of God, reading it with a heart bent on knowing his will, and lifting your prayers to a Savior who CAN meet you anywhere anytime.
“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” (Hebrews 12:2 NIV)